I Ain’t Shit.: Let’s Talk About What it Means to Be a Convicted Felon
disclaimer: this is my own personal account so i won’t respond to fuckery and if you cite without proper citation and permission, it’s your ass. this
Mobstr - The Story (2012)
The first installation of The Story was a simple “Once upon a time…” The artist expected maintenance crews to paint over his graffiti. As soon as the wall was cleaned, Mobstr proceeded with the second installation, which was then also painted over, and so on until the narrative was completed. His intention was to create an indirect “teamwork” between two opposing societal forces exemplified by street artist and street maintenance crew.
“I’ve got a son on the way.”
“Are you going to college?”
“Well things are a little different for me, because I’m still on parole. I went to Rikers when I was 15. They didn’t even send me to juvenile because there was an issue with my birth certificate. They said I was 16, but in reality I was the only 15 year old in Rikers.”
“What were you there for?”
“Robbery and assault. But honestly, I was in the wrong place at the wrong time. A group of people beat up a guy in front of my house. The guy pointed me out and said I was involved, but I wasn’t.”
“Were they your friends?”
“Some of them were.”
“So how did that experience affect the way you’re going to move forward?”
“Well, you know, at this point, I’ve seen it all. I know how people in the hood act. And I know how people in normal society act. Hopefully I’ll be able to guide my son better because I’ve seen both sides and I know what to avoid.”
Sucks to be brown in Space: alexandraerin: I Ain’t Shit.: Let’s Talk About What it Means to Be a...
The trouble with labels like LGBT
Maya Angelou put it best in her fantastic 1973 conversation with Bill Moyers, considering the laziness of stereotypes:
(via explore-blog)All you have to do is put a label on somebody. And then you don’t have to deal with the physical fact. You don’t have to wonder if they are waiting for the Easter bunny or love Christmas, or, you know, love their parents and hate small kids and are fearful of dogs. If you say, oh, that’s a junkie, that’s a nigger, that’s a kike, that’s a Jew, that’s a honkie, that’s a — you just — that’s the end of it.
Acupuncture ! Does wonders to bring down the swelling!
Participants rated their sexual orientation on a 10-point scale, ranging from gay to straight. Then they took a computer-administered test designed to measure their implicit sexual orientation. In the test, the participants were shown images and words indicative of hetero- and homosexuality (pictures of same-sex and straight couples, words like “homosexual” and “gay”) and were asked to sort them into the appropriate category, gay or straight, as quickly as possible. The computer measured their reaction times.
The twist was that before each word and image appeared, the word “me” or “other” was flashed on the screen for 35 milliseconds — long enough for participants to subliminally process the word but short enough that they could not consciously see it. The theory here, known as semantic association, is that when “me” precedes words or images that reflect your sexual orientation (for example, heterosexual images for a straight person), you will sort these images into the correct category faster than when “me” precedes words or images that are incongruent with your sexual orientation (for example, homosexual images for a straight person). This technique, adapted from similar tests used to assess attitudes like subconscious racial bias, reliably distinguishes between self-identified straight individuals and those who self-identify as lesbian, gay or bisexual.
Using this methodology we identified a subgroup of participants who, despite self-identifying as highly straight, indicated some level of same-sex attraction (that is, they associated “me” with gay-related words and pictures faster than they associated “me” with straight-related words and pictures). Over 20 percent of self-described highly straight individuals showed this discrepancy.
Notably, these “discrepant” individuals were also significantly more likely than other participants to favor anti-gay policies; to be willing to assign significantly harsher punishments to perpetrators of petty crimes if they were presumed to be homosexual; and to express greater implicit hostility toward gay subjects (also measured with the help of subliminal priming). Thus our research suggests that some who oppose homosexuality do tacitly harbor same-sex attraction.
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